The Return of the Only King
https://www.youtube.com/watch?v=YUaxVQPohlU
We need the return of love in the flesh. The return of the origin of all love, in every version we have felt or hoped to feel. But will his return be what we like to think it is?
Isaiah 64:1-2
If only You would rend the heavens and come down, so that mountains would quake at Your presence, as fire kindles the brushwood and causes the water to boil, to make Your name known to Your enemies, so that nations will tremble at Your presence!
Ezekiel 11:23
And the glory of the LORD rose up from within the city and stood over the mountain east of the city.
Ezekiel 38:20
The fish of the sea, the birds of the air, the beasts of the field, every creature that crawls upon the ground, and all mankind on the face of the earth will tremble at My presence. The mountains will be thrown down, the cliffs will collapse, and every wall will fall to the ground.
Ezekiel 47:1
Then the man brought me back to the entrance of the temple, and I saw water flowing from under the threshold of the temple toward the east (for the temple faced east). The water was coming down from under the south side of the temple, south of the altar.
Micah 1:3
For behold, the LORD comes forth out of His dwelling place; He will come down and tread on the high places of the earth.
Micah 1:4
The mountains will melt beneath Him, and the valleys will split apart, like wax before the fire, like water cascading down a slope.
Habakkuk 3:6
He stood and measured the earth; He looked and startled the nations; the ancient mountains were scattered; the perpetual hills bowed. His ways are everlasting.
Zechariah 4:7
What are you, O great mountain? Before Zerubbabel you will become a plain. Then he will bring forth the capstone accompanied by shouts of 'Grace, grace to it!'"
Zechariah 14:8
And on that day living water will flow out from Jerusalem, half of it toward the eastern sea and the other half toward the western sea, in summer and winter alike.
And his feet shall stand in that day on the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall split in the middle thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south
https://www.youtube.com/watch?v=nHX4u0TIdto&index=4&list=RD6reiR-kvSVo
The Mount of Olives. Some details.
Jerusalem
The Mount of Olives, one of three hills on a long ridge to the east of Jerusalem, is the location of many biblical events. Rising to more than 800 metres, it offers an unrivalled vista of the Old City and its environs.
The hill, also called Mount Olivet, takes its name from the fact that it was once covered with olive trees.
In the Old Testament, King David fled over the Mount of Olives to escape when his son Absalom rebelled (2 Samuel 15:30).
After King Solomon turned away from God, he built pagan temples there for the gods of his foreign wives (1 Kings 11:7-8).
Ezekiel had a vision of “the glory of the Lord” ascending from the city and stopping on the Mount of Olives (Ezekiel 11:23).
Zechariah prophesied that in the final victory of the forces of good over the forces of evil, the Lord of hosts would “stand on the Mount of Olives” and the mount would be “split in two from east to west” (Zechariah 14:3-4).
Jesus knew it well
In the New Testament, Jesus often travelled over the Mount of Olives on the 40-minute walk from the Temple to Bethany. He also went there to pray or to rest.
He went down the mount on his triumphal entry to Jerusalem on Palm Sunday, on the way weeping over the city’s future destruction (Luke 19:29-44).
In a major address to his disciples on the mount, he foretold his Second Coming (Matthew 24:27-31).
He prayed there with his disciples the night before he was arrested (Matthew 26:30-56). And he ascended into heaven from there (Acts 1:1-12).
Until the destruction of the Temple, the Mount of Olives was a place where many Jews would sleep out, under the olive trees, during times of pilgrimage.
During the Siege of Jerusalem which led to the destruction of the city in AD 70, Roman soldiers from the 10th Legion camped on the mount.
In Jewish tradition, the Messiah will descend the Mount of Olives on Judgement Day and enter Jerusalem through the Golden Gate (the blocked-up double gate in the centre of the eastern wall of the Temple Mount, also known as the Gate of Mercy, or the Beautiful Gate).
For this reason, Jews have always sought to be buried on the slopes of the mount. The area serves as one of Jerusalem’s main cemeteries, with an estimated 150,000 graves.
Among them is a complex of catacombs called the Tombs of the Prophets. It is said to contain the graves of the prophets Haggai, Zechariah and Malachi, who lived in the 6th and 5th centuries BC, but the style of tombs belongs to a later time.
From Byzantine times the mount became a place of church-building. By the 6th century it had 24 churches, surrounded by monasteries containing large numbers of monks and nuns.
The Mount of Olives is the location of several major sites for pilgrims. They include:
• Church of All Nations (Basilica of the Agony): A sombre church at Gethsemane, built over the rock on which Jesus is believed to have prayed in agony the night before he was crucified.
• Church of St Mary Magdalene: A Russian Orthodox church whose seven gilded onion domes, each topped by a tall cross, make it one of Jerusalem’s most picturesque sights.
• Church of Dominus Flevit: A church in the shape of a teardrop, commemorating the Gospel incident in which Jesus wept over the future fate of Jerusalem.
• Church of Pater Noster: Recalling Christ’s teaching of the Lord’s Prayer, this church features translations of the prayer in 140 languages, inscribed on colourful ceramic plaques.
• Dome of the Ascension: A small shrine, now a mosque marking the place where Jesus is believed to have ascended to heaven.
• The garden and grotto of Gethsemane: The ancient olive grove identified as the place where Jesus went to pray the night before he was crucified, and the cave where his disciples are believed to have slept.
• Tomb of Mary: A dimly-lit, below-ground church where a Christian tradition says the Mother of Jesus was buried.

The touch down has power beyond our total understanding. I'm trying to grasp all that it means because it means something special or it wouldn't be in the Scriptures so many times. I suspect all that current information has as much to do with it as the history of the Gospels.
Zec 14:4 And in that day his feet will be on the Mount of Olives, which is opposite Jerusalem on the east, and the Mount of Olives will be parted in the middle to the east and to the west, forming a very great valley; and half the mountain will be moved to the north and half of it to the south.
5 And the valley will be stopped...and you will go in flight as you went in flight from the earth-shock in the days of Uzziah, king of Judah: and the Lord my God will come, and all his holy ones with him.
6 And in that day there will be no heat or cold or ice;
7 And it will be unbroken day, such as the Lord has knowledge of, without change of day and night, and even at nightfall it will be light.
8 And on that day living waters will go out from Jerusalem; half of them flowing to the sea on the east and half to the sea on the west: in summer and in winter it will be so.
9 And the Lord will be King over all the earth: in that day there will be one Lord and his name one.
(BBE)
The Bible says the valley spilt will go to the sea on each side. See that blue way over on the right? The split of His arrival will hit that. The sea to the east may be the Dead Sea. The split would allow for the flight of the captives of Antichrist's in Jerusalem (v.5) but it will do a lot more.
1) It will split the mountain and move it to the north and the south. You have seen the varied churches and mosques on the mountain today. First, the Temple alone will be the place of worship during the Millennium and so none of them will have a place there. Second, many of them are for idolatry and would have no place in God's kingdom anyway. This one act would drive home the singularity of God's purpose and worship of Jesus only.
2) It would provide a protective chasm to defend against land attack and an escape route in the case of the future rebellion led by Satan a thousand years later.
3) For those who have been fed the idea that Mother Nature was behind all those quakes and volcanoes and not God, God gives the example of Jesus' foot causing the quake in full view of all the available witnesses. God is simply saying, "Yes, it was me."
4) All of the above but I think that the most important message is that the world is still broken by sin. Yes, Jesus has arrived to rule. Yes, people are still alive that made it through the Tribulation. But the universe is still plagued by sin, overcome by it. The crack seems to symbolize that the world is torn in two by that sin.
Perhaps it also touches on what is named after it in Revelation 20, the Ressurection:
Re 20:4 And I saw high seats, and they were seated on them, and the right of judging was given to them: and I saw the souls of those who were put to death for the witness of Jesus, and for the word of God, and those who did not give worship to the beast, or to his image, and had not his mark on their brows or on their hands; and they were living and ruling with Christ a thousand years.
5 The rest of the dead did not come to life again till the thousand years were ended. This is the first coming back from the dead.
6 Happy and holy is he who has a part in this first coming: over these the second death has no authority, but they will be priests of God and of Christ, and will be ruling with him a thousand years.
(BBE)
Answer: Daniel 12:2 summarizes the two very different fates facing mankind: “Many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.” Everyone will be raised from the dead, but not everyone will share the same destiny. The New Testament reveals the further detail of separate resurrections for the just and the unjust.
Revelation 20:4-6 mentions a “first resurrection” and identifies those involved as “blessed and holy.” The second death (the lake of fire, Revelation 20:14) has no power over these individuals. The first resurrection, then, is the raising of all believers. It corresponds with Jesus’ teaching of the “resurrection of the just” (Luke 14:14) and the “resurrection of life” (John 5:29).
The first resurrection takes place in various stages. Jesus Christ Himself (the “first fruits,” 1 Corinthians 15:20), paved the way for the resurrection of all who believe in Him. There was a resurrection of the Jerusalem saints (Matthew 27:52-53) which should be included in our consideration of the first resurrection. Still to come are the resurrection of “the dead in Christ” at the Lord’s return (1 Thessalonians 4:16) and the resurrection of the martyrs at the end of the Tribulation (Revelation 20:4).
We need to see very clearly that the first resurrection is OVER at this time. Everyone who was saved has been resurrected. This is the judgement reserved for those who have accepted Christ as their savior. Keep that clear as we go on. Those who believed on faith are now with Him, his elect, joined as the bride of Christ. That is over and done with. Faith has won out.
The Millenium which will begin with Jesus' return is another story:
https://www.gotquestions.org/thousand-year-reign-Christ.html
The Millennium (also known as the Millennial Kingdom) is the 1,000-year reign of Jesus after the Tribulation and before all the people of the world are sent to either heaven or hell. Jesus will reign as king over Israel as well as all the nations of the world (Isaiah 2:4; 42:1).
Isa 2:2 And it will come about in the last days, that the mountain of the Lord will be placed on the retunr he tEarth of the Kiop of the mountains, and be lifted up over the hills; and all nations will come to it.
3 And the peoples will say, Come, and let us go up to the mountain of the Lord, to the house of the God of Jacob: and he will give us knowledge of his ways, and we will be guided by his word; for out of Zion the law will go out, and the word of the Lord from Jerusalem.
4 And he will be the judge between the nations, and the peoples will be ruled by his decisions: and their swords will be turned into plough-blades, and their spears into vine-knives: no longer will the nations be turning their swords against one another, and the knowledge of war will be gone for ever.
(BBE)
Isa 42:1 See my servant, whom I am supporting, my loved one, in whom I take delight: I have put my spirit on him; he will give the knowledge of the true God to the nations.
2 He will make no cry, his voice will not be loud: his words will not come to men's ears in the streets.
3 He will not let a crushed stem be quite broken, and he will not let a feebly burning light be put out: he will go on sending out the true word to the peoples.
4 His light will not be put out, and he will not be crushed, till he has given the knowledge of the true God to the earth, and the sea-lands will be waiting for his teaching.
(BBE)
(I include those last verses because I believe 42:1 to relate more to the first coming when the Lamb of God was with us. But the truth of 1 could easily apply to both. The reading of Prophecy carries the added burden that verses sometimes have a double application. W.)
The world will live in peace (Isaiah 11:6–9; 32:18),
Isa 11:6 And the wolf will be living with the lamb, and the leopard will take his rest with the young goat; and the lion will take grass for food like the ox; and the young lion will go with the young ones of the herd; and a little child will be their guide.
7 And the cow and the bear will be friends while their young ones are sleeping together.
8 And the child at the breast will be playing by the hole of the snake, and the older child will put his hand on the bright eye of the poison-snake.
9 There will be no cause of pain or destruction in all my holy mountain: for the earth will be full of the knowledge of the Lord as the sea is covered by the waters.
(BBE)
Isa 32:18 And my people will be living in peace, in houses where there is no fear, and in quiet resting-places.
(BBE)
Satan will be bound (Revelation 20:1–3), and, at the beginning, everyone will worship God (Isaiah 2:2–3). The purpose of the 1,000-year reign is to fulfill promises God made to the world that cannot be fulfilled while Satan is free and humans have political authority. Some of these promises, called covenants, were given specifically to Israel. Others were given to Jesus, the nations of the world, and creation. All of these will be fulfilled during Jesus’ 1,000-year reign.
The Palestinian Covenant, also called the Land Covenant (Deuteronomy 30:1-10)
God has already fulfilled the personal aspects of the Abrahamic Covenant; Abraham did go to the Promised Land, he did have many descendants, and he is the forefather of many nations. Several hundred years after Abraham, Joshua led the Israelites to claim ownership of the Promised Land. But Israel has never possessed the specific boundaries that God promised in Genesis 15:18–20 and Numbers 34:1-12. Not even Solomon ruled over this particular area (1 Kings 4:21–24). Although he did reign from the River of Egypt to the Euphrates, he did not hold the area from Mount Hor to Hazarenan (Numbers 34:7–9)—into present-day Lebanon and Syria. In addition, the covenant God made with Abraham was that he and his descendants would have the land for eternity (Genesis 13:15; 17:8; Ezekiel 16:60). The current Israeli state may be a step in this direction, but they still do not possess the boundaries God laid out.
The Davidic Covenant (2 Samuel 7)
God’s covenant with David was that his line would never die out and that David’s heir would sit on the throne of Israel forever (2 Samuel 7:16). Biblical scholars agree that Jesus is the fulfillment of this covenant—one of the reasons His genealogy is given for both His step-father (Matthew 1:1–17) and His mother (Luke 3:23–38). The Jews understood this when they laid down palm branches and their cloaks as Jesus rode into Jerusalem (Matthew 21:1–17). They expected Him to be a military/political leader that would liberate them from the Romans and make Israel a great nation again. But they didn’t understand the nature of Jesus’ work at the time was for the New Covenant, not the Davidic Covenant. The 1,000-year reign will be the beginning of Jesus’ eternal reign over Israel and the earth (Revelation 20:4, 6).
The New Covenant (Jeremiah 31:31-34)
The work of the New Covenant—Jesus’ death and resurrection to reconcile hearts to God—has been accomplished. But we have not yet seen the complete fulfillment. Jeremiah 31:33 says, “But this is the covenant that I will make with the house of Israel after those days, declares the LORD: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people.” Ezekiel 36:28 gives more specifics: “You shall dwell in the land that I gave to your fathers, and you shall be my people, and I will be your God.” Isaiah 59:20–21 explains that this covenant is possible because of the Redeemer, and the reconciliation He provides will last forever. This covenant does not mean that every Jew will be saved. But it does mean that Israel as a nation will worship their Messiah. The Old Testament prophets who spoke of this covenant, including Isaiah, Jeremiah, Hosea, and Ezekiel, all wrote that it will be fulfilled in the future. From their time on, Israel has yet to be an independent nation that worshiped its Messiah (Romans 9—11). They will be in the 1,000-year reign of Christ.
Other Promises
Those are the covenants God made with Israel that are to be fulfilled in Jesus’ 1,000-year reign, but the Bible lists other promises that will be fulfilled, too. God promised Jesus He will make His enemies a footstool, and that Jesus’ followers will worship Him freely (Psalm 100). God promised the nations of the world that they would live in peace with Jesus as their ruler (Daniel 7:11–14). And He promised creation that the curse would be lifted (Romans 8:18–23), animals and the earth would be restored to peace and prosperity (Isaiah 11:6–9; 32:13–15), and people would be freed from disease (Ezekiel 34:16). These, too, will be fulfilled during the 1,000-year reign.
The main purpose of Jesus’ 1,000-year reign is to fulfill the prophecies given to Israel and the promises made to Jesus, the nations, and the whole earth. God’s covenants were voluntary and one-sided. He promised He would bless Israel and restore the world in specific ways, and He will.
But another purpose remains to be discussed for next time. We'll pursue that nature of the MK from another point of view, as an example of the failure of man to understand God's purposes.
https://www.youtube.com/watch?v=YUaxVQPohlU
We need the return of love in the flesh. The return of the origin of all love, in every version we have felt or hoped to feel. But will his return be what we like to think it is?
Isaiah 64:1-2
If only You would rend the heavens and come down, so that mountains would quake at Your presence, as fire kindles the brushwood and causes the water to boil, to make Your name known to Your enemies, so that nations will tremble at Your presence!
Ezekiel 11:23
And the glory of the LORD rose up from within the city and stood over the mountain east of the city.
Ezekiel 38:20
The fish of the sea, the birds of the air, the beasts of the field, every creature that crawls upon the ground, and all mankind on the face of the earth will tremble at My presence. The mountains will be thrown down, the cliffs will collapse, and every wall will fall to the ground.
Ezekiel 47:1
Then the man brought me back to the entrance of the temple, and I saw water flowing from under the threshold of the temple toward the east (for the temple faced east). The water was coming down from under the south side of the temple, south of the altar.
Micah 1:3
For behold, the LORD comes forth out of His dwelling place; He will come down and tread on the high places of the earth.
Micah 1:4
The mountains will melt beneath Him, and the valleys will split apart, like wax before the fire, like water cascading down a slope.
Habakkuk 3:6
He stood and measured the earth; He looked and startled the nations; the ancient mountains were scattered; the perpetual hills bowed. His ways are everlasting.
Zechariah 4:7
What are you, O great mountain? Before Zerubbabel you will become a plain. Then he will bring forth the capstone accompanied by shouts of 'Grace, grace to it!'"
Zechariah 14:8
And on that day living water will flow out from Jerusalem, half of it toward the eastern sea and the other half toward the western sea, in summer and winter alike.
And his feet shall stand in that day on the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall split in the middle thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south
https://www.youtube.com/watch?v=nHX4u0TIdto&index=4&list=RD6reiR-kvSVo
The Mount of Olives. Some details.
Jerusalem
The Mount of Olives, one of three hills on a long ridge to the east of Jerusalem, is the location of many biblical events. Rising to more than 800 metres, it offers an unrivalled vista of the Old City and its environs.
The hill, also called Mount Olivet, takes its name from the fact that it was once covered with olive trees.
In the Old Testament, King David fled over the Mount of Olives to escape when his son Absalom rebelled (2 Samuel 15:30).
After King Solomon turned away from God, he built pagan temples there for the gods of his foreign wives (1 Kings 11:7-8).
Ezekiel had a vision of “the glory of the Lord” ascending from the city and stopping on the Mount of Olives (Ezekiel 11:23).
Zechariah prophesied that in the final victory of the forces of good over the forces of evil, the Lord of hosts would “stand on the Mount of Olives” and the mount would be “split in two from east to west” (Zechariah 14:3-4).
Jesus knew it well
In the New Testament, Jesus often travelled over the Mount of Olives on the 40-minute walk from the Temple to Bethany. He also went there to pray or to rest.
He went down the mount on his triumphal entry to Jerusalem on Palm Sunday, on the way weeping over the city’s future destruction (Luke 19:29-44).
In a major address to his disciples on the mount, he foretold his Second Coming (Matthew 24:27-31).
He prayed there with his disciples the night before he was arrested (Matthew 26:30-56). And he ascended into heaven from there (Acts 1:1-12).
Until the destruction of the Temple, the Mount of Olives was a place where many Jews would sleep out, under the olive trees, during times of pilgrimage.
During the Siege of Jerusalem which led to the destruction of the city in AD 70, Roman soldiers from the 10th Legion camped on the mount.
In Jewish tradition, the Messiah will descend the Mount of Olives on Judgement Day and enter Jerusalem through the Golden Gate (the blocked-up double gate in the centre of the eastern wall of the Temple Mount, also known as the Gate of Mercy, or the Beautiful Gate).
For this reason, Jews have always sought to be buried on the slopes of the mount. The area serves as one of Jerusalem’s main cemeteries, with an estimated 150,000 graves.
Among them is a complex of catacombs called the Tombs of the Prophets. It is said to contain the graves of the prophets Haggai, Zechariah and Malachi, who lived in the 6th and 5th centuries BC, but the style of tombs belongs to a later time.
From Byzantine times the mount became a place of church-building. By the 6th century it had 24 churches, surrounded by monasteries containing large numbers of monks and nuns.
The Mount of Olives is the location of several major sites for pilgrims. They include:
• Church of All Nations (Basilica of the Agony): A sombre church at Gethsemane, built over the rock on which Jesus is believed to have prayed in agony the night before he was crucified.
• Church of St Mary Magdalene: A Russian Orthodox church whose seven gilded onion domes, each topped by a tall cross, make it one of Jerusalem’s most picturesque sights.
• Church of Dominus Flevit: A church in the shape of a teardrop, commemorating the Gospel incident in which Jesus wept over the future fate of Jerusalem.
• Church of Pater Noster: Recalling Christ’s teaching of the Lord’s Prayer, this church features translations of the prayer in 140 languages, inscribed on colourful ceramic plaques.
• Dome of the Ascension: A small shrine, now a mosque marking the place where Jesus is believed to have ascended to heaven.
• The garden and grotto of Gethsemane: The ancient olive grove identified as the place where Jesus went to pray the night before he was crucified, and the cave where his disciples are believed to have slept.
• Tomb of Mary: A dimly-lit, below-ground church where a Christian tradition says the Mother of Jesus was buried.

Mount of Olives and surrounding area
The touch down has power beyond our total understanding. I'm trying to grasp all that it means because it means something special or it wouldn't be in the Scriptures so many times. I suspect all that current information has as much to do with it as the history of the Gospels.
Zec 14:4 And in that day his feet will be on the Mount of Olives, which is opposite Jerusalem on the east, and the Mount of Olives will be parted in the middle to the east and to the west, forming a very great valley; and half the mountain will be moved to the north and half of it to the south.
5 And the valley will be stopped...and you will go in flight as you went in flight from the earth-shock in the days of Uzziah, king of Judah: and the Lord my God will come, and all his holy ones with him.
6 And in that day there will be no heat or cold or ice;
7 And it will be unbroken day, such as the Lord has knowledge of, without change of day and night, and even at nightfall it will be light.
8 And on that day living waters will go out from Jerusalem; half of them flowing to the sea on the east and half to the sea on the west: in summer and in winter it will be so.
9 And the Lord will be King over all the earth: in that day there will be one Lord and his name one.
(BBE)
The Bible says the valley spilt will go to the sea on each side. See that blue way over on the right? The split of His arrival will hit that. The sea to the east may be the Dead Sea. The split would allow for the flight of the captives of Antichrist's in Jerusalem (v.5) but it will do a lot more.
1) It will split the mountain and move it to the north and the south. You have seen the varied churches and mosques on the mountain today. First, the Temple alone will be the place of worship during the Millennium and so none of them will have a place there. Second, many of them are for idolatry and would have no place in God's kingdom anyway. This one act would drive home the singularity of God's purpose and worship of Jesus only.
2) It would provide a protective chasm to defend against land attack and an escape route in the case of the future rebellion led by Satan a thousand years later.
3) For those who have been fed the idea that Mother Nature was behind all those quakes and volcanoes and not God, God gives the example of Jesus' foot causing the quake in full view of all the available witnesses. God is simply saying, "Yes, it was me."
4) All of the above but I think that the most important message is that the world is still broken by sin. Yes, Jesus has arrived to rule. Yes, people are still alive that made it through the Tribulation. But the universe is still plagued by sin, overcome by it. The crack seems to symbolize that the world is torn in two by that sin.
Perhaps it also touches on what is named after it in Revelation 20, the Ressurection:
Re 20:4 And I saw high seats, and they were seated on them, and the right of judging was given to them: and I saw the souls of those who were put to death for the witness of Jesus, and for the word of God, and those who did not give worship to the beast, or to his image, and had not his mark on their brows or on their hands; and they were living and ruling with Christ a thousand years.
5 The rest of the dead did not come to life again till the thousand years were ended. This is the first coming back from the dead.
6 Happy and holy is he who has a part in this first coming: over these the second death has no authority, but they will be priests of God and of Christ, and will be ruling with him a thousand years.
(BBE)
Answer: Daniel 12:2 summarizes the two very different fates facing mankind: “Many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.” Everyone will be raised from the dead, but not everyone will share the same destiny. The New Testament reveals the further detail of separate resurrections for the just and the unjust.
Revelation 20:4-6 mentions a “first resurrection” and identifies those involved as “blessed and holy.” The second death (the lake of fire, Revelation 20:14) has no power over these individuals. The first resurrection, then, is the raising of all believers. It corresponds with Jesus’ teaching of the “resurrection of the just” (Luke 14:14) and the “resurrection of life” (John 5:29).
The first resurrection takes place in various stages. Jesus Christ Himself (the “first fruits,” 1 Corinthians 15:20), paved the way for the resurrection of all who believe in Him. There was a resurrection of the Jerusalem saints (Matthew 27:52-53) which should be included in our consideration of the first resurrection. Still to come are the resurrection of “the dead in Christ” at the Lord’s return (1 Thessalonians 4:16) and the resurrection of the martyrs at the end of the Tribulation (Revelation 20:4).
We need to see very clearly that the first resurrection is OVER at this time. Everyone who was saved has been resurrected. This is the judgement reserved for those who have accepted Christ as their savior. Keep that clear as we go on. Those who believed on faith are now with Him, his elect, joined as the bride of Christ. That is over and done with. Faith has won out.
The Millenium which will begin with Jesus' return is another story:
https://www.gotquestions.org/thousand-year-reign-Christ.html
The Millennium (also known as the Millennial Kingdom) is the 1,000-year reign of Jesus after the Tribulation and before all the people of the world are sent to either heaven or hell. Jesus will reign as king over Israel as well as all the nations of the world (Isaiah 2:4; 42:1).
Isa 2:2 And it will come about in the last days, that the mountain of the Lord will be placed on the retunr he tEarth of the Kiop of the mountains, and be lifted up over the hills; and all nations will come to it.
3 And the peoples will say, Come, and let us go up to the mountain of the Lord, to the house of the God of Jacob: and he will give us knowledge of his ways, and we will be guided by his word; for out of Zion the law will go out, and the word of the Lord from Jerusalem.
4 And he will be the judge between the nations, and the peoples will be ruled by his decisions: and their swords will be turned into plough-blades, and their spears into vine-knives: no longer will the nations be turning their swords against one another, and the knowledge of war will be gone for ever.
(BBE)
Isa 42:1 See my servant, whom I am supporting, my loved one, in whom I take delight: I have put my spirit on him; he will give the knowledge of the true God to the nations.
2 He will make no cry, his voice will not be loud: his words will not come to men's ears in the streets.
3 He will not let a crushed stem be quite broken, and he will not let a feebly burning light be put out: he will go on sending out the true word to the peoples.
4 His light will not be put out, and he will not be crushed, till he has given the knowledge of the true God to the earth, and the sea-lands will be waiting for his teaching.
(BBE)
(I include those last verses because I believe 42:1 to relate more to the first coming when the Lamb of God was with us. But the truth of 1 could easily apply to both. The reading of Prophecy carries the added burden that verses sometimes have a double application. W.)
The world will live in peace (Isaiah 11:6–9; 32:18),
Isa 11:6 And the wolf will be living with the lamb, and the leopard will take his rest with the young goat; and the lion will take grass for food like the ox; and the young lion will go with the young ones of the herd; and a little child will be their guide.
7 And the cow and the bear will be friends while their young ones are sleeping together.
8 And the child at the breast will be playing by the hole of the snake, and the older child will put his hand on the bright eye of the poison-snake.
9 There will be no cause of pain or destruction in all my holy mountain: for the earth will be full of the knowledge of the Lord as the sea is covered by the waters.
(BBE)
Isa 32:18 And my people will be living in peace, in houses where there is no fear, and in quiet resting-places.
(BBE)
Satan will be bound (Revelation 20:1–3), and, at the beginning, everyone will worship God (Isaiah 2:2–3). The purpose of the 1,000-year reign is to fulfill promises God made to the world that cannot be fulfilled while Satan is free and humans have political authority. Some of these promises, called covenants, were given specifically to Israel. Others were given to Jesus, the nations of the world, and creation. All of these will be fulfilled during Jesus’ 1,000-year reign.
The Palestinian Covenant, also called the Land Covenant (Deuteronomy 30:1-10)
God has already fulfilled the personal aspects of the Abrahamic Covenant; Abraham did go to the Promised Land, he did have many descendants, and he is the forefather of many nations. Several hundred years after Abraham, Joshua led the Israelites to claim ownership of the Promised Land. But Israel has never possessed the specific boundaries that God promised in Genesis 15:18–20 and Numbers 34:1-12. Not even Solomon ruled over this particular area (1 Kings 4:21–24). Although he did reign from the River of Egypt to the Euphrates, he did not hold the area from Mount Hor to Hazarenan (Numbers 34:7–9)—into present-day Lebanon and Syria. In addition, the covenant God made with Abraham was that he and his descendants would have the land for eternity (Genesis 13:15; 17:8; Ezekiel 16:60). The current Israeli state may be a step in this direction, but they still do not possess the boundaries God laid out.
The Davidic Covenant (2 Samuel 7)
God’s covenant with David was that his line would never die out and that David’s heir would sit on the throne of Israel forever (2 Samuel 7:16). Biblical scholars agree that Jesus is the fulfillment of this covenant—one of the reasons His genealogy is given for both His step-father (Matthew 1:1–17) and His mother (Luke 3:23–38). The Jews understood this when they laid down palm branches and their cloaks as Jesus rode into Jerusalem (Matthew 21:1–17). They expected Him to be a military/political leader that would liberate them from the Romans and make Israel a great nation again. But they didn’t understand the nature of Jesus’ work at the time was for the New Covenant, not the Davidic Covenant. The 1,000-year reign will be the beginning of Jesus’ eternal reign over Israel and the earth (Revelation 20:4, 6).
The New Covenant (Jeremiah 31:31-34)
The work of the New Covenant—Jesus’ death and resurrection to reconcile hearts to God—has been accomplished. But we have not yet seen the complete fulfillment. Jeremiah 31:33 says, “But this is the covenant that I will make with the house of Israel after those days, declares the LORD: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people.” Ezekiel 36:28 gives more specifics: “You shall dwell in the land that I gave to your fathers, and you shall be my people, and I will be your God.” Isaiah 59:20–21 explains that this covenant is possible because of the Redeemer, and the reconciliation He provides will last forever. This covenant does not mean that every Jew will be saved. But it does mean that Israel as a nation will worship their Messiah. The Old Testament prophets who spoke of this covenant, including Isaiah, Jeremiah, Hosea, and Ezekiel, all wrote that it will be fulfilled in the future. From their time on, Israel has yet to be an independent nation that worshiped its Messiah (Romans 9—11). They will be in the 1,000-year reign of Christ.
Other Promises
Those are the covenants God made with Israel that are to be fulfilled in Jesus’ 1,000-year reign, but the Bible lists other promises that will be fulfilled, too. God promised Jesus He will make His enemies a footstool, and that Jesus’ followers will worship Him freely (Psalm 100). God promised the nations of the world that they would live in peace with Jesus as their ruler (Daniel 7:11–14). And He promised creation that the curse would be lifted (Romans 8:18–23), animals and the earth would be restored to peace and prosperity (Isaiah 11:6–9; 32:13–15), and people would be freed from disease (Ezekiel 34:16). These, too, will be fulfilled during the 1,000-year reign.
The main purpose of Jesus’ 1,000-year reign is to fulfill the prophecies given to Israel and the promises made to Jesus, the nations, and the whole earth. God’s covenants were voluntary and one-sided. He promised He would bless Israel and restore the world in specific ways, and He will.
But another purpose remains to be discussed for next time. We'll pursue that nature of the MK from another point of view, as an example of the failure of man to understand God's purposes.